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Khālid ibn ʿAbdallāh al-Qasrī (; died 743) was an Arab who served the Umayyad Caliphate as governor of Mecca in the 8th century and of Iraq from 724 until 738. The latter post, entailing as it did control over the entire eastern Caliphate, made him one of the most important officials during the crucial reign of Caliph Hisham ibn Abd al-Malik. He is most notable for his support of the Yaman tribes in the conflict with the Qays who dominated the administration of Iraq and the East under his predecessor and successor. Following his dismissal, he was twice imprisoned and in 734 tortured to death by his successor, Yusuf ibn Umar al-Thaqafi.
Khalid possibly served as governor of Rayy in 702, but his first secure appointment is as governor of Mecca. The dates of this appointment are unclear, as al-Tabari mentions his appointment twice in 707/8 and 709/10, under al-Walid I (), but other traditions report that he held the post already under Abd al-Malik in 705. Similarly, although his tenure is held to have ended with the accession of Sulayman in 715, the historian al-Azraqi reports traditions that he continued to govern Mecca into Sulayman's reign. His governorship of Mecca is remembered chiefly for acts such as the decoration of the Kaaba with gold or measures to regulate the local cult, such as the segregation of genders during the tawaf. Khalid also constructed a fountain, at the behest of the Caliph, to serve the pilgrims, and boasted of its superiority to the bitter water of the sacred Zamzam Well. During this time he also reportedly proclaimed that he would be willing, as a measure of his loyalty to the dynasty, if the Caliph so ordered, to tear down the Kaaba and transport it to Jerusalem.Hawting (2000), p. 82
As his native Bajila tribe was relatively weak and unaligned in the pervasive conflict between the Qays and Yaman tribal groups of the period, Khalid's appointment to Iraq may have been a move designed to calm the situation there, which had been exacerbated by the brutal suppression of the Muhallabid rebellion by the Qaysi Bilad al-Sham-Jaziran army and the subsequent solidly Qaysi regime of Ibn Hubayra.Hawting (2000), pp. 75–76, 82 In the event, however, this backfired: the Qaysis resented Khalid for his replacement of their champion, Ibn Hubayra, while the Yamanis themselves did not support him wholeheartedly, even though he staffed his administration with Yamanis; it was only his replacement in 738 with another Qaysi governor, Yusuf ibn Umar al-Thaqafi, that confirmed Khalid as a "Yamani" governor in the later tradition.Crone (1980), pp. 44, 47, 102
Details of his long tenure are relatively unknown. With the exception of the suppression of a Kharijite revolt of Bahlul ibn Bishr al-Shaybani in the north and a Shi'ite extremist movement of al-Mughira ibn Sa'id in Kufa and of Wazir al-Sikhtiyani in al-Hirah in 737, his governorship seems to have been generally peaceful. He is also held responsible for the execution of al-Ja'd ibn Dirham, a "rather shadowy figure associated with a variety of religious doctrines". During this tenure, Khalid undertook extensive irrigation and land reclamation projects, from which he amassed a huge fortune.Blankinship (1994), p. 190 His governorship was also marked by the minting of high-quality coinage, by increasing, at the orders of Hisham, the weight of the silver dirham from six to seven daniqs. After his dismissal, this change was reverted.Blankinship (1994), p. 90 Khalid is also accused by some late traditions of having been ambivalent or even hostile towards Islam. These same late traditions presented him as a sceptic or an atheist ( zindiq) and favourably disposed towards the non-Muslim groups, especially the Christians. it states that he was derisively called " Ibn al-Nasraniyya" on the account of his alleged maternal ties to Christians, and is said to have commented on Christianity's superiority to Islam, derided the huffaz, and to have built a church for his mother near the mosque at Kufa.Hawting (2000), pp. 81–82Blankinship (1994), p. 95
Of Khalid's sons, Yazid became a partisan of Yazid III during the Third Fitna and was executed by Marwan II (), while Muhammad joined the Abbasid armies and served as governor of Mecca and Medina.Crone (1980), pp. 102–103
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